Thursday, September 8, 2011

Saint Punch Rulz!!!!

Well the curtain closed and the plays now an object of critical review. I can not believe how satisfying this project was and how much I owe to the brave and courageous set of cast and crew who privileged me with their labour. Feedback has been quite positive and generous and my first station on the way to a thesis has been a paper delivered to the School Post Grad Conference last week. Here's the abstract.


Please Stand By: Misrule and Saint Punch.

This paper argues that, within theatre practice, the conscious engagement with misrule can support opportunity, rather than causing a text to lose its focus. Misrule can ignite a creative spark that enriches the final performance. I argue that misrule is an element of both the mediation, and the related collaboration processes, and is reflective of the carnivalesque that is often found within a performed text. It can provide the performed text with another level of meaning and intention. By consciously choosing to pick up and ride the ‘happy accident’ meaning can be found within the performed text that is not implicit within the written script. I suggest a performative text such as a play, a film or a television show should be considered open, and undefined until they are placed upon the ‘stage’ and interact with an audience. My reading of Marshall McLuhan’s phrase “Medium is the message”(McLuhan 1964) guides my thinking. In carnivalesque terms it is as though the medium serves as a kind of technological game of Chinese Whispers. Change and becoming are infused into the mediated journey of the story. To illustrate this I wish to consider one moment within my recent workshop performance of Saint Punch. This moment arose though consideration and sensitivity towards the cast and yet served to further underline the significance of the moment within the text.

video

 As you can see from the video, the play looked quite different up from what it was in rehearsal. Some of the marvellous opportunities offered by Elliot and Des and Rosie and the Rosie Gang (best stage crew ever!) made the feel and the look more than I could imagine.

 I feel so happy now as I sit down to write that we more than fulfilled the promise of the carnivalesque, that our 'comedy between two rapes' was balanced and not too upsetting for an audience I wanted engaged even if I wanted them thinking without explanation, with out road-map so that their experience and impression would be similar in substance but fiercely independent in spirit- the nature of Carnival.


Thursday, April 21, 2011

Enter the Bliss

It's been a very busy few months as I have been involved in two big projects. The one that is nearly finished has been a Continuing Education course called 16mm Film Making. A group of fourteen found themselves falling into the roles of Crew on a short film called The Nightwatchman. This was written by one of the course coordinators, Paul Wolffram who also took on the role of Director.

As Paul is one of my colleagues here at Victoria I found myself doing some very interesting roles. Originally I was to act but in helping out with auditions we decided that I would get better value from the course if I chose only to be behind the camera. Thus I found myself not only at the helm of the camera for the scene that I shot (We all had a scene to helm) but also became a member of the Art Dept and 1st AD. I was taken with how similar the role of 1st is to that of the Stage Manager in the Theatre.

The other coordinator whose gentle presence added so much to all of our learning was Alex Funke. It was a real privilege to work with this three time Oscar winner on our little film. He has that incredible talent for allowing us to make our own mistakes without ever letting those errors disrupt the bigger picture. And all this was while The Hobbit got up and running.

The other project I am in the middle of is Saint Punch. This is my text that has been haunting me for some years before finally getting it on paper during my supervisors class on scriptwriting in 2006. I am using it because I am interesting in the theoretical frame of Carnival and somehow this text exemplifies how these things can be made manifest upon the stage. It tells the stories of Gilles de Rais and Joan of Arc, Punch and Judy and the folktale Bluebeard. I have uploaded a video of some scenes that came up in rehearsal to give you a taste. We hope to have a show and tell in the second week of June.



video

Monday, February 7, 2011

Empty Calories - what's actually there

One of the main questions I want to ask myself after being told a story, either from an individual or through a mediated technology, is: What am I to take from this, How does this transcend the feelings and emotions I experience in the moment I receive it and has it left me with something to chew on afterward. However let me be clear -not every story needs to be be laden with meaning, I mean, I'm a great fan of sugar and that makes up too big a part of my diet- and this is also true of my taste in entertainments. I love spectacle, and envisioned worlds, many of which do not bear scrutiny. However if this sugar diet goes too far there will be a far greater cost than just the spare tyre I wear around my middle.

Thus a wonderful night might include Doctor Who, Cirque du Soliel or even Top Gear (though lately I prefer Grand Designs). It might include The Hangover or even some roller derby. But all too soon these experiences, just as sugar does, leave me with an urgent desire for something a little more nuanced, a little more full of nourishing calories.

And recently, because of a return to university, I have been seeking some calories with particular flavour. I am beginning a journey through cultural theory which began in Phenomenology, which offered me a name for the times I can get lost in the moment of an experience, the feeling, the emotion, in the moment and ended at the Post-Modern which seems to draw in all those little signifiers both experienced in the moment and those carried with our collected experiences and ricocheted them off the experiences and knowledges of other to further expand the euphoria of reception.

Last year I saw a film called monsters which through a clever use of Conrad's Heart of Darkness had some clear criticism of modern America embedded in it, nothing foul but none the less worth thinking about.

Over the weekend I saw Oscar contender 127 Hours and have been chewing it over ever since. Danny Boyle has brought us some very clever films throughout his career and recently the Journal I work for has published an article about how Zombies might be used to teach international Relations. Boyle's zombie films were particularly mentioned. Boyle's Sunshine is clearly an argument about hubris, flying too near the sun and how we are our own worse enemies. In Slumdog Millionaire he champions values over money and takes a swipe at so called enlightened India. So what was I to make of 127 Hours.

This "true" story tells us of a courageous young man surviving a terrible accident in the desert canyons of America. He is all alone yet populates his environment with people and places from his memory. The film runs at a shattering pace with the screen often splintered into two or three points of view. But these are not all the protagonist, Aaron's POV. Rather Boyle chooses views of modern day America's pace and noise and isolation within crowds. He seems to invite his audience to view America through the analogy of Aaron's fate in the wilderness.

And this set me thinking about how the fate of this young man might reflect where a post 9/11 and recession hit America might intersect. Certainly Aaron reflects the flush of American youth, in control, able to do anything, beholden to no-one. He seeks out his adventure with considerable arrogance not even bothering to tell anyone where he is going. He offers aid and amusement to a couple of women he meets but as they part one of the girls offers that they may not have even figured in his day at all. Aaron runs off to find his buzz taking a false step which lands him with his hand jammed between a rock and a hard place. And here I began vamping my own, possibly erroneous reading of the film. He appears to have his hand stuck in the cookie jar.

Is Boyle really inviting us to draw a comparison of America with this afflicted boy- I felt the ghost of Forrest Gump sweeping past me, one analogy to another. Aaron's subsequent hours are then placed before us. James Franco offers a picture of youth and vitality which does honour to the spirit of America even in its gentle criticism of the place it now finds itself. I see an America that feels it can go it alone, who uses words like exceptional to distance itself from the rest of the world. An America who ran into its own doom either by alienating those it proposed to help or by not noticing that its attention was fleeting. An America that felt no obligation not only to those without its borders but tellingly to those closest to it. An America whose own high self esteem and confidence blinded itself to the peril it was so quickly walking into.

Who can not see that Aaron's hand might represent the devil may care financial practises of wall street or the sudden aloneness and realisation of mortality he must face as a cry from the people of a post 9/11 country. Should I not read Aaron's pleas to his family and friends as a caution that we live in one world which requires a certain responsibility to be shared if we wish to survive the next generation or two. and is there not a lesson to be learned as Aaron cuts his own hand off in order to make a break for safety. If thy hand offend thee, strike it off? is there not a lesson in this?

Maybe Boyle would say not, at least not intentionally, and yet I consider that the thoughts I as receptor have are not within his control and that what I see can be just as valid as any other reading of the film. I can not guarantee that anyone else will see what I see. But then I was introduced in honours year to a pro-Nazi reading of Disney's Pinocchio and I remember how potent that reading was, at least to that reader.

Whether or not Boyle intended or in fact you read the things that I see in 127 hours it still makes for the kind of potent cinema I love, I hope your own experience is similarly deep and thought provoking. I know I continue to try to determine what it is that Boyle suggests America must sacrifice in order to survive and return to the sharing member of his society that Aaron returns to. These thoughts are as much about being human as they are about being right.

I love some of the provocations these calories turn up, real or not, the world is just too interesting a place not to consider those things that are not just the things that mean we eat for one more day or the entertainments that take us away from such closures as necessity may bring. To be fully engaged beyond oneself is to really expose the best of what we can be, beyond an addiction to sugar, towards as wide an understanding as each of us can reach.

Tuesday, August 3, 2010

2010 Fillum Festival

So it passes south once more and I managed to see 50 movies in just over two weeks- a blissful, contemplative experience.

The films were in order of seeing:

Candyman
Once Upon a Time in the West
The Illusionist
The Housemaid
NY Export: Opus Jazz
The Myth of the American Sleepover
Hahaha
Asylum Pieces
The Peddler
The Loved Ones
A Somewhat Gentle Man
Animal Kingdom
I Killed My Mother
Exit Through a Gift Shop
Poetry
Beeswax
Kawasaki’s Rose
Cell 211
Birdemic: Shock and Terror
My Dog Tulip
Please Give
Enter the Void
The Arbor
A Prophet
Teenage Paparazzo
Gainsbourg
Trash Humpers
Police, Adjective
The Ghost Writer
A Film Unfinished
Lebanon
The Human Centipede (First Sequence)
Wound
The Time That Remains
The Runaways
Mammuth
How I Ended This Summer
White Material
25 Carat
I Am Love
The Killer Inside Me
Splice
When You’re Strange
American: The Bill Hicks Story
Triangle
The Red Shoes
The Hope & Dreams of Gazza Snell
Amer
Uncle Boonmee who can recall his past lives.

And much as I find defining a top ten I think these are the films that will stay with me for some time- in some sort of order: Animal Kingdom, Asylum Pieces, The Illusionist, Enter the Void, A Somewhat Gentle Man, Poetry, A Prophet, Teenage Paparazzo, The Killer Inside Me, Triangle.

Honorable mentions to: Candyman, Once Upon a Time in the West, The Red Shoes, Uncle Boonmee who can recall his past lives, A Film Unfinished, Lebanon, I Killed My Mother, Police, Adjective, and Cyrus.

Major disappointment or utter failures to: Trash Humpers, Beeswax, and I Love You Phillip Morris.

All these are opinions and do not represent the opinions of others. But I know what I like.

Monday, July 19, 2010

Review of Asylum Pieces (Dudding, 2010).

Review of Asylum Pieces (Dudding, 2010).

One of the pleasures of films is that moment when they gather you up and take you somewhere different. Kathy Dudding’s Asylum Pieces is the first of his year’s International Film Festival to do this for me.

This deeply personal film, which is framed in a historic, and visual investigation of the old hospital/asylum at Porirua, transported me into a journey that in turn deeply affected me. Having worked at the hospital in the early Eighties it brought back memories- some of whom I still meet in the street as ex-patients are now housed out in the community. The history of the hospital is explored in archival film, narration and images collected by Dudding and through photos left behind by an old lover. This relationship is pivotal to the film and yet never overwhelms it. The images of the decaying hospital exemplify the deterioration of the health service that began it. A sober witness of how these services are now held hostage to the profit gods rather than the healing angels of yesteryear- as discussed in the archival footage, not always right but well meaning.

Dudding invites us to see in these images a stark beauty, a melancholy ode to the ephemeral. Her simple narration and the use of quotation from former patients and officials clearly trace how the care of the mentally ill has been torn from a search for self worth and meaning into a regime of drugs, often ill-prescribed and badly described to patients and families. To say more is to give too much away but by the end, as it is in the beginning, we are invited into the most personal of experiences.

I found myself fascinated by the images presented, sometimes unable to discern the moving from the still and in thrall to the words taking me through the journey. It was a privilege to watch this film, a moving experience that stayed with me long after I left the cinema. For me, a true example of fine filmmaking.